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Gannenmono Descendants – Danny Kamekona Traces Roots To Gannenmono

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Actor Danny Kamekona: “[T]here was always something that pulled me back to Japan.” (Hawai‘i Herald archives)
Actor Danny Kamekona: “[T]here was always something that pulled me back to Japan.” (Hawai‘i Herald archives)

Arnold T. Hiura
Reprinted from Nov. 1, 1985, Hawai‘i Herald

Editor’s note: Had he not died unexpectedly in 1996 at the still-young age of 60, you can be sure that actor Danny Kamekona would have joined his huge ‘ohana at the Japanese Cultural Center of Hawai‘i earlier this year to commemorate the arrival 150 years ago of his family’s patriarch — and Kamekona’s paternal grandfather — Tokujiro Sasaki Sato, and his fellow Gannenmono.

In 1985, during production of the film “Karate Kid II” in Windward O‘ahu with actors Noriyuki “Pat” Morita, Ralph Macchio, Nobu McCarthy and Tamlyn Tomita, former Hawai‘i Herald editor Arnold Hiura had the opportunity to interview Danny Kamekona and learned of the actor’s connection to the “First-Year People.”

Danny Kamekona and his wife Michiko (far right) and Sen. Duke Kawasaki (far left) at a reception for actor “Pat” Morita (second from left) and his wife Yuki. (Photo by Arnold Hiura)
Danny Kamekona and his wife Michiko (far right) and Sen. Duke Kawasaki (far left) at a reception for actor “Pat” Morita (second from left) and his wife Yuki. (Photo by Arnold Hiura)

The following is a reprint of Arnold’s 1985 story.

Although his is a very familiar face to Hawai‘i audiences, some people may have difficulty explaining exactly where they have seen Danny Kamekona’s handsome, cosmopolitan features. Part of the problem may be that, over the past 16 years, Kamekona has done everything from modeling for Liberty House (today, Macy’s), to acting in a variety of stage, film and television roles. He has played both Polynesian and Asian characters in the original “Hawai‘i Five-0,” “Magnum, P.I.” and a variety of other programs, and may be best known to some as the father in a series of popular Gas Company commercials.

Going on 50, Kamekona is now in the midst of playing the biggest screen part in his life. As “Sato,” he plays the principal “heavy” opposite star Noriyuki “Pat” Morita in the highly publicized “Karate Kid II,” now being filmed on the Windward coast of O‘ahu.

During a rare day off, Kamekona talked to the Herald about his background, his career and working with Morita on “Karate Kid.” His voice was strained and weak, strangely at odds with his husky build.

“Lost my voice the other day,” he explains in a hoarse whisper, “You try kiai (martial arts yell expressing fighting spirit) for five hours!” He cannot suppress a hearty laugh at his own plight, in spite of the obvious discomfort to his throat. His loss of voice, combined with bad weather and the illness of co-star Ralph Macchio, is what earned the entire cast this day off.

Laughing through the pain, Kamekona comically describes how they had to shoot the same scene over and over again for five hours because of camera angles and a variety of other miscues. The scene called for him to let out an all-out, blood-curdling kiai while breaking a board with his hands. The seemingly endless retakes took its natural toll on his voice, not to mention his hands.

One-half Hawaiian, one-quarter Chinese and one-quarter Japa-
nese, Kamekona is a perfect representative of Hawai‘i’s cosmopolitan mix of races. He explains that, in an incredible irony, he should rightfully be named Sato, the name he assumes in the film. His paternal grandfather, Tokujiro Sato, was one of the Gannenmono, the first group of Japanese immigrants who arrived in Hawai‘i aboard the Scioto on June 19, 1868. Like other Gannenmono, Tokujiro Sato made a life for himself in Hawai‘i, eventually marrying a Hawaiian woman named Kamekona.

As Kamekona’s grandfather’s name was long and somewhat awkward for an Island society as yet unfamiliar with Japanese names, Tokujiro was shortened to “Toko” for convenience. Kamekona’s nisei father, Daniel, in turn became known to his peers as “Dan Toko.” Thus, in a typically Hawaiian way, the family’s legal name of Sato had faded out of practical usage.

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Maui Gannenmono – A Maui Descendant Celebrates Her Gannenmono Roots

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Sentarö Ishii and his wife Kahele, whom he met on a hillside in Kïpahulu, where the couple made their home. (Photos courtesy Oleanda Ku‘uipo Kanaka‘ole)
Sentarö Ishii and his wife Kahele, whom he met on a hillside in Kïpahulu, where the couple made their home. (Photos courtesy Oleanda Ku‘uipo Kanaka‘ole)

Maui Became Home for Several Gannenmono

Melissa Tanji
Special to the Hawai‘i Herald

Editor’s note: The following story is a re-edited version of Maui News reporter Melissa Tanji’s story on Maui’s Gannenmono commemoration, which was published in the newspaper’s April 29, 2018, edition. Special mahalo to Melissa and Maui News managing editor Lee Imada for allowing us to share this story on Maui’s connection to the Gannenmono with our Hawai‘i Herald readers.

One hundred fifty years ago, Oleanda Ku‘uipo “Ipo” Kanaka‘ole’s great-grandfather was one of the first immigrants to come to Hawai‘i from Japan. The 76-year-old Häna woman’s great-grandfather was Sentarö Ishii, a samurai who became widely known as a Gannenmono, one of the “First-year People” who arrived in Hawai‘i in June of 1868.

Sentaro Ishii, the samurai who became a Gannenmono, is buried in a simple grave in the East Maui community of Kïpahulu.
Sentaro Ishii, the samurai who became a Gannenmono, is buried in a simple grave in the East Maui community of Kïpahulu.

The Gannnenmono were referred to as the “First-year People” because they arrived in Honolulu during the first year of the reign of Emperor Meiji (1868-1912). And, they were the first group of people from Japan to boldly board ships and sail to Hawai‘i to labor in Hawai‘i’s flourishing sugar industry.

As a samurai warrior, Ishii faced a changing Japan had he remained in the land of his birth. Its former rulers, the shogunate — essentially his bosses — had relinquished their power and rule of the country had been returned to the imperial court under the new Meiji Emperor.

The other Gannenmono, including merchants and artisans — all from Yokohama and Edo (Meiji-era name for Tökyö) — were attracted by the $4-a-month wages and the free passage that had been promised to them.

Little did they know then how much their voyage to this strange new land would change the history of Hawai‘i. It paved the way for more Japanese to come to Hawai‘i to work, to put down family roots on sugar plantations across the territory and lead, eventually, to a community that would make its mark on Hawai‘i and America in war and peace.

“If it wasn’t for the Gannenmono, there wouldn’t be any 1885,” said Dr. Dennis Ogawa, professor of American Studies at the University of Hawai‘i at Mänoa. That year, 1885, marked the arrival of the first Kanyaku Imin, or contract immigrants, the first Japanese immigrants to come to work on Hawai‘i’s plantations since the Gannenmono in 1868.

Ogawa recently published a new book, “Who You? Hawai‘i Issei,” which features stories of the Hawai‘i Issei generation.

But before the Kanyaku Imin came the Gannenmono, about 50 of whom made Hawai‘i their final home.

Those immigrants “became living testimony for [King] Kaläkaua” that the Ja-
panese could come to Hawai‘i to live and work, Ogawa said. “He went to Japan and asked the emperor to send Japanese to Hawai‘i.”

Kaläkaua’s voyage to Japan in 1881 set the stage for the migration of 180,000 Ja-
panese to Hawai‘i as Kanyaku Imin between 1885 and 1924.

Groundwork for the Gannenmono’s Departure

The origins of the Gannenmono migration to Hawai‘i date back to 1860, when King Kamehameha IV proposed a friendship treaty between Japan and the Kingdom of Hawai‘i.

In 1865, the Kingdom of Hawai‘i appointed Eugene Van Reed, an American businessman working in Japan as consul general of Hawai‘i in Japan. At about that time, however, the shogun government, a warrior government, was coming to an end in Japan, with rule of the country being returned to the emperor. In 1868, that ruler was the new Emperor Meiji.

Van Reed recruited the first emigrants to work as laborers in Hawai‘i’s sugar cane fields. Most of them were merchants, artisans or samurai with no farming experience. Van Reed had secured permission and even passports for the travelers from the shogunate regime prior to the takeover of Emperor Meiji. That all changed with the installation of the Meiji government, which refused to recognize the documents, saying there was no existing treaty between Japan and the Kingdom of Hawai‘i.

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Melissa Tanji has been a reporter for The Maui News since 2000. The Maui native earned her bachelor’s degree in journalism from the University of Hawai‘i at Mänoa.

The last two surviving Gannenmono in Hawai‘i — Hanzo Tanagawa (seated left of the monument) and a full-bearded Sentaro Ishii (seated right of the monument) — attended the unveiling of the Makiki Cemetery monument playing homage to the Gannenmono in 1927. (From the book, “A History of the Japanese Immigrants of Hawaii" by United Japanese Society of Hawaii.”)
The last two surviving Gannenmono in Hawai‘i — Hanzo Tanagawa (seated left of the monument) and a full-bearded Sentaro Ishii (seated right of the monument) — attended the unveiling of the Makiki Cemetery monument playing homage to the Gannenmono in 1927. (From the book, “A History of the Japanese Immigrants of Hawaii” by United Japanese Society of Hawaii.”)

Lead Story – Gannenmono Perspectives

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A 1922 photo of four Gannenmono who decided to make Hawai‘i their home. From left: Katsusaburö Yoshida, Yonekichi Sakuma, Sentarö Ishii and Hanzo Tanagawa. (Courtesy Bishop Museum Archives)
A 1922 photo of four Gannenmono who decided to make Hawai‘i their home. From left: Katsusaburö Yoshida, Yonekichi Sakuma, Sentarö Ishii and Hanzo Tanagawa. (Courtesy Bishop Museum Archives)

The Gannenmono’s Legacy is Considered 150 Years After Their Arrival

Jodie Chiemi Ching

Insight into the history of one of Hawai‘i’s most visible ethnic groups — the Japanese — took a giant step forward last week with the events commemorating 150 years since the first group of immigrants arrived in Hawai‘i from Japan. The approximately 150 men and women were known as the Gannenmono, or “First-year People,” as they arrived in the first year of Japan’s Meiji era.

The commemoration events were organized by Kizuna Hawaii, a consortium of about 20
Japanese community organizations, in cooperation with the Consulate-General of Japan in Honolulu.

One of the main attractions was a daylong symposium on the Gannenmono’s history and impact on Hawai‘i’s history at the Sheraton Waikiki Hotel. The speakers at the June 7 symposium included scholars, descendants of the Gannenmono, community leaders and students. They provided insight into what life might have been like for the first immigrants who arrived in a strange new land called Hawai‘i on June 19, 1868, and for the roughly 50 that made the Islands their permanent home.

“Their story is an interesting and compelling one, full of surprises, hardships and also joys, but above all, it illustrates their courage and determination, and should serve to inspire us even today,” wrote Dr. Mark McNally, professor of Japanese history at the University of Hawai‘i at Mänoa, in the symposium’s printed program.

Lily Kahele-lani Lyons, a descendant of Gannenmono Tokujiro Sato, opened the program with an oli (chant) and a hula.

Gov. David Ige welcomed the symposium participants, recognizing especially those Nikkei — people of Japanese ancestry born outside of Japan — who had traveled from faraway places like the Philippines, Indonesia, Australia, and North and South America with the Association of Nikkei and Japanese Abroad.

Japan’s imperial couple — Prince Akishino and Princess Kiko —who attended the symposium for a short time, expressed their country’s feelings of deep friendship with Hawai‘i. They also expressed sorrow for those currently being impacted by the eruption of Kïlauea volcano on the Big Island. The couple was kept busy throughout the week, participating in a variety of events.

Additionally, Japan’s minister of foreign affairs Masahisa Sato, delivered a congratulatory message for the Gannenmono celebration on behalf of the Japanese government.

In her keynote address, U.S.-Japan Council president Irene Hirano Inouye spoke of the importance of strengthening the Nikkei community in Hawai‘i and abroad as it moves into the future. Hirano Inouye, also the founding president and CEO of the Japanese American National Museum in Los Angeles, emphasized the importance of providing opportunities for Nikkei to learn about Japan and their ancestry while also finding ways for people in Japan to understand the Nikkei experience, the importance of being inclusive and collaborative as the community becomes more diverse and to invest in the next generation of Nikkei leaders.

“Like the Gannenmono who took a risk to venture to an unknown part of the world, we can be bold and adventurous as we chart new pathways forward. Let us use today to get to know each other, to learn from each other, to commit to work together and to create new opportunities for those that will follow us in the future,” she said.

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The scholars symposium speakers (from left): Dr. Mark McNally, professor emeritus Masako Iino, Dr. Akemi Kikumura Yano and Dr. Dennis Ogawa (Not pictured: Dr. Michael Chun, who was under the weather and left after delivering his talk)
The scholars symposium speakers (from left): Dr. Mark McNally, professor emeritus Masako Iino, Dr. Akemi Kikumura Yano and Dr. Dennis Ogawa (Not pictured: Dr. Michael Chun, who was under the weather and left after delivering his talk)
Aolani Yukie Silva sings a “Hole Hole Bushi.”
Aolani Yukie Silva sings a “Hole Hole Bushi.”

Gannenmono – A Chance to “Reflect Upon the Relationships Between Japan and Hawaii”

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Prince Akishino and Princess Kiko visiting with residents of Kuakini Home. "Several of them offered us kind words and a welcoming handshake that conveyed their human warmth," the prince and princess wrote of their visit. (Photo by Alex Murata)
Prince Akishino and Princess Kiko visiting with residents of Kuakini Home. “Several of them offered us kind words and a welcoming handshake that conveyed their human warmth,” the prince and princess wrote of their visit. (Photo by Alex Murata)

Japan’s Prince Akishino and Princess Kiko Reflect on Their Hawai‘i Gannenmono Visit

Editor’s note: The following essay, written by Their Imperial Highnesses Prince Akishino and Princess Kiko, was emailed to The Hawai‘i Herald and other news organizations by deputy consul general Takayuki Shinozawa of the Japanese Consulate in Honolulu. After returning to Japan, the couple penned their impressions of their weeklong visit to Hawai‘i to commemorate the 150th anniversary of the Gannenmono’s arrival in the Islands — it was then translated into English. We are happy to share their reflections with you.

In this commemorative year of the 150th anniversary of the first group immigration to Hawai‘i by Japanese people in 1868, our visit to the state of Hawai‘i at the invitation of the state government was a most memorable and fruitful one. Although our visit happened to be at a difficult time for those affected by the Kïlauea volcano eruptions on the island of Hawai‘i, we wish to express our sincere appreciation to Governor Ige and everyone concerned who extended their warm welcome and kind hospitality to us.

The main purpose of this visit was to attend the opening ceremony of “The Gannenmono 150th Anniversary Commemoration and Symposium in Honolulu,” and “The Convention of Nikkei and Japanese Abroad,” which is held annually in Japan, but was specially held in Hawai‘i in this commemorative year. Both events were attended and celebrated by many people, which allowed us to reflect upon the relationships between Japan and Hawai‘i and our shared ties with the Nikkei communities in each different country, and provided great momentum toward further developing these relationships for decades to come.

Prior to these two major events, we visited exhibits at the Bishop Museum and the Japanese Cultural Center of Hawai‘i on Japanese immigrants and Japanese Americans in Hawai‘i following the Gannenmono, the first Japanese overseas immigrants to arrive as a group in Hawai‘i. These visits enabled us to gain a deepened understanding through viewing the many valuable exhibits on the harsh working conditions in the sugar plantations, the register of names of the Gannenmono and their descendants, and on the wartime situation, and the displays of Japanese words and phrases cherished by the Japanese Americans, among others things.

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Descendants of the Gannenmono waited excitedly at the Bishop Museum to greet the imperial couple. Princess Kiko was happy to meet the keiki descendants of the Gannenmono.
Descendants of the Gannenmono waited excitedly at the Bishop Museum to greet the imperial couple. Princess Kiko was happy to meet the keiki descendants of the Gannenmono.

2018 Okinawan Festival – Music, Dance, Taiko, Karate, Hula and Lots, Lots More!

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Sadao China is the producer of this performance: Utakata Minyo Caravan With Kazufumi Miyazawa and Daiichi Hirata, which takes place on Saturday.
Sadao China is the producer of this performance: Utakata Minyo Caravan With Kazufumi Miyazawa and Daiichi Hirata, which takes place on Saturday.

SATURDAY, SEPT. 1, 2018  (SUBJECT TO CHANGE)

9:30 a.m. RYUKYU SOKYOKU KOYO KAI HAWAII SHIBU

Derek Fujio, President, and Sara Nakatsu, Vice President

Jane Kaneshiro Sozan Kai

Bonnie Miyashiro Soho Kai

Yamashiro Yoneko Sokyoku Kenkyu Kai

Yasuko Arakawa Aki no Kai

Sunny Tominaga Sokyoku Sanyuukai

Kazuko Ito Sokyoku Kyoshitsu

9:50 a.m. RYUKYU KOTEN ONGAKU NOMURA RYU ONGAKU

KYOKAI HAWAII SHIBU

Seiichi Yagi, Chapter President

10:10 a.m. HAWAII TAIKO KAI

Terry Higa, Instructor

10:35 a.m. OPENING PROCESSION (HUOA Banners, Shishimai and Chondara)

PARANKU CLUBS OF HAWAII

Jane Tateyama, President

11:05 a.m. FORMAL OPENING CEREMONY

Leinani Group from Okinawa

Nobuo Utsugi, Director, and Ritsuko Kanemoto, Group Leader

12:20 p.m. RYUSEI HONRYU RYUKO KAI, TOGUCHI MITSUKO RYUKYU BUYO KENKYUSHO

Mitsuko Toguchi Nakasone, Kaishu

12:45 p.m. OKINAWA YUI BUYO SUISHIN KYOGIKA HONBU AND HAWAII CHAPTER

Kyoshi Miyagi, Okinawa Honbu President

Misako Yagi, Hawaii Chapter President

1:20 p.m. HOOGE RYU HANA NUUZI NO KAI NAKASONE DANCE ACADEMY

Lynne Yoshiko Nakasone, Grand Master and Director

1:45 p.m. RYUKYUKOKU MATSURI DAIKO HAWAII

Akemi Martin, Regional Director

2:10 p.m. JIMPU KAI U.S.A. KIN RYOSHO RYUKYU GEINO KENKYUSHO

Cheryl Yoshie Nakasone, Artistic Director

2:35 p.m. UTAKATA MINYO CARAVAN WITH KAZUFUMI MIYAZAWA AND DAIICHI HIRATA

China Sadao, Producer

Inagu (Women): Mayuko Higa, Yurie Kinjo, Claudia Oshiro

Ikiga (Men): Toru Yonaha, Tatsuya Shimabukuro, Hajime Nakasone

3:15 p.m. CHATAN EISA (Chatan Cho Seinen Rengo Kai)

Yasushi Nakao, President

3:40 p.m. HAWAII OKINAWA CREATIVE ARTS

Jon Itomura, President, and Eric Nitta, Vice President

4:05 p.m. SHORIN-RYU HAWAII SEIBUKAN

Masakazu Teruya, Kancho

4:30 p.m. RYUKYU KOTEN AFUSO RYU ONGAKU KENKYUU CHOICHI KAI HAWAII

Grant “Sandaa” Murata, Chapter President

4:50 p.m. KACHASHI

OKINAWAN FESTIVAL BON DANCE (Saturday, Sept. 1)

5:30 p.m. Opening & Welcome

5:35 p.m. Hawaii Eisa Shinyuu Kai

6:40 p.m. Iwakuni Odori Aiko Kai

7:15 p.m. Hawaii Shin Kobukai

7:50 p.m. Aiea Taiheiji Yagura Gumi

8:25 p.m. Young Okinawans of Hawaii

9:25 p.m. KACHASHI

(Reminder: Last shuttle leaves for McKinley High School at 10:30 p.m.)

SUNDAY, SEPT. 2, 2018  (SUBJECT TO CHANGE)

9:30 a.m. KILAUEA OKINAWA DANCE GROUP

Toshiko Neumann, Leader

9:50 a.m. NUUANU SHORIN-RYU/SHINDEN-RYU KARATE ASSOCIATION

Mitchel Shimamura, Sensei

10:15 a.m. HUOA ICHI GO ICHI E CLASS

Derek Asato, Instructor

10:40 a.m. HUI OKINAWA KOBUDO TAIKO

Troy Sakihara, Leader

11:05 a.m. RADIO OKINAWA’S 2017 MIUTA TAISHO WINNER: AIRI ISHIMINE

11:40 a.m. AZAMA HONRYU SUMI NO KAI HAWAII SHIBU

Allison Yanagi, Saikosho

12:05 p.m. CHINAGU EISA HAWAII

Devin Kawamura, President

12:30 p.m. NIDAIME TEISHIN KAI HAWAII SHIBU AND HUOA SANSHIN CLASS

Ryosei Oshiro, Director

12:55 p.m. TAMAGUSUKU RYU SENJU KAI, FRANCES NAKACHI RYUBU DOJO KINUKO MOTOTAKE AZAMA HONRYU SEIFU ICHISEN KAI USA

Frances Nakachi, Shihan, Master Instructor, Director

Kinuko Mototake, Master Instructor, Director

1:35 p.m. UTAKATA MINYO CARAVAN CONCERT — IKIGA (MEN) WITH KAZUFUMI MIYAZAWA AND DAIICHI HIRATA

China Sadao, Producer

Inagu (Women): Mayuko Higa, Yurie Kinjo, Claudia Oshiro

Ikiga (Men): Toru Yonaha, Tatsuya Shimabukuro, Hajime Nakasone

2:15 p.m. FASHION DESIGNS FROM OKINAWA

Mitsuko Yamauchi-Sensei

2:50 p.m. Uechi-Ryu Karate Ageda Josei Dojo

Hatsuko Machida, Kancho

3:25 p.m. OKINAWA MINYO KYOKAI HAWAII AND URIZUN MINYO GROUP

Derek Ichiro Shiroma, Sensei

3:45 p.m. KACHASHI

(Reminder: Last shuttle leaves for McKinley High School at
6 p.m.)

Utakata Minyo Caravan With Kazufumi Miyazawa

Daiichi Hirata, takes place on Saturday.

Lead Story – Okinawan Festival, Still Thinking Big

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Okinawan Festival chair Jocelyn “Jo” Ige and HUOA president Courtney Takara. “We are trying to be prudent about our expenses,” said Takara. (Photo courtesy Courtney Takara)
Okinawan Festival chair Jocelyn “Jo” Ige and HUOA president Courtney Takara. “We are trying to be prudent about our expenses,” said Takara. (Photo courtesy Courtney Takara)

Hawai‘i’s Largest Ethnic Festival is Moving to the Hawai‘i Convention Center

Gregg Kakesako
Special to The Hawai‘i Herald

The birth of the state’s largest ethnic festival — the Okinawan Festival — on Labor Day weekend can be traced to 1980 and a concerted effort by a group of Sansei Uchinanchu leaders to perpetuate and share the Okinawan culture of their ancestral homeland with the larger Hawai‘i community. It began with their participation in a life-changing tour to Okinawa in 1980.

Thirty-five years after that first festival, mother nature and other forces have prompted the festival’s sponsor, the Hawaii United Okinawa Association, to reassess. After staging the festival at Kapi‘olani Park since 1990, this year’s festival will move indoors, to the Hawai‘i Convention Center for the next three years. The festival will still be held over the Labor Day weekend, which this year falls on Sept. 1 and 2.

THE SITUATION

Courtney Takara, who, at 31, is the youngest president to lead the HUOA, said the volunteer electricians, plumbers and construction workers required to install the festival’s temporary infrastructure has diminished over the years. Without these skilled volunteers, the association would have to pay for the work, resulting in additional costs, Takara said.

She acknowledged that “an outdoor festival atmosphere is hard to recreate indoors,” but said she hopes the move to the Hawai‘i Convention Center will give families “the opportunity to start new traditions.”

Logistically, Takara said it costs about $100,000 to operate the festival. Expenses relating to the purchasing the supplies for the food booths are about the same.

“That is one of the easier benchmarks for us. This (holding the festival at the convention center) was more manageable for us based on the manpower and the level of skill sets needed to execute it than when we hold it at Kapi‘olani.”

Takara said the estimated logistical costs of holding the festival at Kapi‘olani Park and at the convention center are similar. At the convention center, HUOA will have to pay for the exhibition halls and set-up of the stage, tables and chairs. The park costs, on the other hand, included hiring off-duty Honolulu Police Department officers to provide around-the-clock security for a week before the festival began, renting golf carts, toilets, trailers, chairs, tables and tents and erecting the tents, booths and chairs.

“We are trying to be prudent about our expenses,” said Takara, an (inactive) attorney and compliance officer with Central Pacific Bank. “Even more so with this festival because there are a lot of unknowns, which is expected when you do move.”

Takara said the HUOA made a concerted effort to communicate with its 50 member-clubs about the reason for the change in venue because many of the volunteers only know what occurs during the two days of the festival and nothing about the weeks and months of planning and preparation that go into each year’s festival.

HUOA officials decided to give the convention center a three-year trial, which will give them time to work out the kinks, Takara said. HUOA did not sign a three-year contract with the convention center, leaving the door open for a possible return to Kapi‘olani Park, she said.

“We don’t want to put the square peg in the round hole. If, after assessing everything at the end of this festival, it doesn’t seem like a good fit for us, we don’t want to be locked in. If it seems like it is not going to work, we don’t want to force it,” Takara said.

One of the advantages of moving to the 1.1 million square foot convention center is that it is air-conditioned, making it more comfortable. It is also safer for the elderly and disabled who use canes, wheelchairs and walkers, and there’s more space for them to relax and enjoy the activities, said the festival’s chairwoman and HUOA president-elect Jocelyn “Jo” Ige, a retired state Department of Education specialist.

“The weather can be unpredictable at that time of the year, said Ige. “It is hot, humid and wet.”

To read the rest of this article, please subscribe to The Herald!

Further information can be found on www.okinawanfestival.com and www.huoa.org;
Facebook: Okinawan Festival; Instagram:

@okinawanfestival, hashtag — #okifest2018.

Gregg K. Kakesako worked for the Honolulu Star-Bulletin, Gannett News Service in Washington, D.C and the Honolulu Star-Advertiser for more than four decades as a government, political and military affairs reporter and assistant city editor.

Lead Story – My Yushu-Sho Journey

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Mission Accomplished, Thanks to My Big Village

Jodie Chiemi Ching

It was about a year ago that I decided to take on the challenge of earning my Yüshü-shö certification in classical Okinawan uta-sanshin, the art of singing and playing the three-stringed sanshin instrument simultaneously. Yüshü-shö is the second of three major certifications — Shinjin-shö being the first and Saikö-shö being the third.

“What in the world was I thinking?!”

I had reasoned that my boys were a little older now, 11 and 13, so they didn’t need my attention as much as they did before. Also, much of my work as a writer guided me toward subjects connected to my ancestral roots, and I was ready for a new challenge.

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History – Connecting Past, Present, and Future

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Kevin Y. Kawamoto
Special to The Hawai‘i Herald

The University of Hawai‘i’s Center for Oral History on the Mänoa campus is open for business once again, and longtime Ethnic Studies Professor Davianna Pömaika‘ºi McGregor has stepped up to serve as the center’s new director. McGregor was among the early supporters of the Ethnic Studies Oral History Project as it was known in the 1970s when the idea was proposed to the state Legislature. She is a historian of Hawai‘i and the Pacific and a founding member of the Department of Ethnic Studies, as well as a longtime member of the Protect Kaho‘olawe ‘Ohana, a grassroots organization that helped stop the bombing of Kaho‘olawe and has worked to heal the island after decades of U.S. military use.

Readers may recall a Hawai‘i Herald story from more than a year ago announcing the joint retirements of Warren Nishimoto and Michi Kodama-Nishimoto, who served as COH director and research associate, respectively, for nearly four decades. Since that announcement, some community members have wondered whether the center was on track to continue its mission of preserving the recollections of Hawai‘i’s people through recorded oral history interviews and various community activities. Those concerns were eased during a series of events in late September that both celebrated the center’s past and foreshadowed its future potential.

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Dialogue – Deishi No Tame Ni

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DIALOGUE By Karleen Chinen
Commentary

Most of us are familiar with the Japanese phrase, “Kodomo no tame ni,” meaning “for the sake of our/the children.” It usually refers to generational sacrifice: The Issei endured backbreaking labor in Hawai‘i’s sugar plantations and pineapple fields so they could give their American-born Nisei children a better life. The Nisei sacrificed their lives in World War II to protect their immigrant parents and ensure a life full of opportunities for their Sansei children. It’s a broad generalization, but I’m sure you get what I’m trying to say.

Now substitute the word deshi, or student, for kodomo . . . so, “Deshi no tame ni” — “for the sake of my/the students.”

I hadn’t really thought about this until the Nov. 17 weekend, when my longtime friend and the Herald’s advertising manager, sanshin master Grant “Sandaa” Murata, held a dokuenkai — a solo performance — at the Hawaii Theatre.

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Annual Mochi Pounding in Wailea Village

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WHO/WHAT: Akiko’s Buddhist Bed & Breakfast will celebrate its 21st annual mochi pounding with special gratitude for having survived Hurricane Lane earlier this year. Thanks to the TLC of many generous hands, repairs to the East Hawai‘i landmark are nearly complete and ready to welcome back friends and visitors alike. Take a journey back in time and enjoy mochi pounding, music, crafts and more.

WHEN/WHERE:Saturday, Dec. 28, 8 a.m.-2 p.m. at Akiko’s Buddhist Bed & Breakfast, at 29-2091 Mamalahoa Hwy., in Hakalau, located 15 miles north of Hilo. Parking is available at Hakalau Veterans Park.

For more information, call Akiko (808) 963-6422 or visit the website https://www.hakalauhome.com. Donations to the Wailea Village Historic Preservation Community are welcome.

Nengajo – Welcome the “Year of the Boar” (part IV)

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Drawing by Adam Chun for Year of the Boar NengajoDrawing by Evan Ching for Year of the Boar Nengajo

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Nengajo – Welcome the “Year of the Boar” (part III)

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Drawing by Maya Liao for Year of the Boar NengajoDrawing by Raelynn Kiyuna for Year of the Boar Nengajo

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Nengajo – Welcome the “Year of the Boar” (part II)

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Drawing by Kaya Smith for Year of the Boar NengajoDrawing by Noelle Shimabukuro for Year of the Boar Nengajo

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Nengajo – Welcome to the “Year of the Boar” (part I)

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The artwork on the next three pages are the winning entries in the annual nengajö, or New Year’s card, design contest, sponsored by the Hawai‘i Association of Teachers of Japanese. It is a statewide competition for students learning Japanese language and is open to elementary, middle, high school and college students whose teachers are HATJ members.

Awards are presented in the categories of most artistic, most original, most comical and “New Year’s in Hawai‘i” for each school level. The entries are judged for their artistic value, the correct “spelling” of the Japanese words that appear on the card and the form of the Japanese characters.

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Lead Story – Kabuki in Hawaii: A 50-Year Journey

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Dance Sensei Shares Memories of Kennedy Theatre’s First Kabuki Performance

Jodie Chiemi Ching

The last time Hawai‘i residents were treated to an authentic kabuki performance from Japan was half a century ago, in December of 1963. So, fans of the centuries-old theatre art are probably counting down the days until March 2 when kabuki returns to a familiar stage — Kennedy Theatre on the University of Hawai‘i’s Mänoa campus — for a five-day run with a final show set for March 8 at the Hawai‘i Convention Center.

Kennedy Theatre isn’t Tokyo’s famed Kabukiza Theatre, but the vision of hosting kabuki performances at Kennedy Theatre was very much on the mind of world-renowned architect I.M. Pei when he designed Kennedy Theatre in the early 1960s. Pei also designed the East-West Center’s Jefferson Hall, which is situated directly across from the theater on East-West Road.

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JCCH Ohana Festival Offered Experiences Galore

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Honolulu Hiroshima Kenjin Kai members Gregg Mueller and Maiko Muta ham it up while cooking the Kenjin Kai’s popular Hiroshima-style okonomiyaki as HHKK past president Wayne Toma (far left) laughs with them. Muta, who is from Hiroshima, owns and operates the Carp Dori Restaurant in the McCully Shopping Center. Honolulu Hiroshima Kenjin Kai members sold 744 okonomiyaki at the Jan. 13 New Year’s ‘Ohana Festival at Mö‘ili‘ili Field and the Japanese Cultural Center of Hawai‘i.

To see all photos from this year’s JCCH Ohana Festival, click the “Subscribe” button below.

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Culture – Kabuki in Hawaii 2019: “Subarashikatta Ne!”

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The kabuki play, “Renjishi,” is the story of the white-haired father shishi (mystical lion) and his two red-haired shishi cubs. The opening of the play is told through a dance with puppets. From left: Fukunosuke Nakamura, Shikan Nakamura (front) and Hashinosuke Nakamura. (Photo by Wayne Shinbara)
The kabuki play, “Renjishi,” is the story of the white-haired father shishi (mystical lion) and his two red-haired shishi cubs. The opening of the play is told through a dance with puppets. From left: Fukunosuke Nakamura, Shikan Nakamura (front) and Hashinosuke Nakamura. (Photo by Wayne Shinbara)

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Hanamatsuri – Supporting One Another

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Rev. David Nakamoto
Published with Permission

Editor’s note: The Rev. David Nakamoto, retired minister of the Kailua Hongwanji Mission, presented the following talk at a Hanamatsuri program at Kailua Hongwanji in April 2013. Hanamatsuri celebrates the birth of Siddhartha Gautama, who became the historical Shakyamuni Buddha over 2,600 years ago in the Lumbini Garden in India. The earth is said to have trembled in joy and many celestial birds appeared and sang. Additionally, beautiful flowers bloomed, and a sweet, gentle rain bathed the newborn baby.This year’s Hawaii Buddhist Council Hanamatsuri service will be held Sunday, April 7, 9:30 a.m. at the Honpa Hongwanji Hawaii Betsuin (1727 Pali Hwy.). Dr. Willa Tanabe, professor emeritus of Buddhist art history at the University of Hawai‘i at Mänoa, will be the featured speaker.

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Review – A Powerful “Allegiance”

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Jodie Chiemi Ching
Commentary

Because I am a writer for The Hawai‘i Herald and an Okinawan performing artist, people might think that I’m the type of mother who forces my two sons, 14-year-old Gavin and 12-year-old Cameron, to attend or participate in Japanese and Okinawan cultural activities. Actually, I rarely do. I try to encourage them to find their own path in life. While I enjoy playing 300-year-old Okinawan music that my boys say sounds like “tortured animals,” Gavin says he would “rather play music people actually want to listen to.” How rude!

There are occasions, however, when I feel it would be beneficial for them to learn about their ancestral roots and Asian American heritage, despite their monkutare moans and groans.

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2019 Bon Dance Schedule

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BIG ISLAND June 7 (Sat.): Obon Festival at Keauhou Shopping Center (Kona Hongwanji), 6 p.m.; food booths available (78-6831 Ali‘i Dr., 323-2993) June 15 (Sat.): Honomu Henjyoji Mission, 7 p.m.; Hatsubon and Obon service at 5 p.m. (28-1668 Old Mämalahoa Hwy., 963-6308) June 22 (Sat.): Papaikou Hongwanji, 7 p.m., following 6 p.m. service (27-378 Old…

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